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查爾斯達爾文論文代寫:亞瑟·米勒

Keywords:查爾斯達爾文論文代寫

亞瑟·米勒,《坩堝》一書的作者在美國冷戰期間參與共產主義活動,考慮到歷史背景使他走上了法庭。這種對那些表達不同政治觀點的人的妖魔化,在某種意義上被女巫狩獵所具體化,在這種意義上,作者把他的處境比作成千上萬的無辜的女人,有時為了個人的滿足而被殺。這將會給人們貼上標簽,當人們的想法和觀點與社會習俗不同時,人們就會對其進行“厭惡”,這在劇中扮演的角色是像Goody Putnam或Danforth這樣的角色,他們代表著Miller對社會和個人的判斷。被判巫術的人屬于清教徒社會,這個社會以其嚴重程度和對基督教的忠誠而聞名。因此,環境對各種判斷都是有利的。舉個例子,當約翰·普羅克托被問及為什么他每周日都不去教堂時:“在帕里斯先生的記錄中,我注意到你很少在安息日的教堂里”(米勒53)。亞瑟·米勒.黑爾在這里假設,Proctor不是一個好的基督徒,因為他很少在教堂。他沒有問約翰是一個好父親,還是他幫助鄰居,他只關心他是否每周都在辦公室。這強調了社會環境對個人聲譽的重要性。如今,在像法國這樣的自由主義國家,決定一個人是否良好的因素可能是他的頻繁、慷慨或他在社區中的參與度。在17世紀的塞勒姆,是什么使一個人成為一個好人首先是基督教和教會的出席。社會的判斷取決于社會標準和習俗,而這些標準和習俗創造了一個理想的公民,每個人都盡可能地去模仿。在這個精確的歷史背景下,這個理想將是一個有孩子的已婚男人,所有受洗的人,每個星期日都去教堂,尊重所有的戒律,在他的土地上辛勤工作,但不一定富有。因為在塞勒姆沒有一個人完全符合這幅畫像,人們互相指責對方不是好基督徒。正是在這種情況下,米勒決定安裝他的陰謀。
查爾斯達爾文論文代寫:亞瑟·米勒
Arthur Miller, the author of The Crucible was involved in communist activities during the Cold War in the United States which, considering the historical context brought him to court. This demonization of people who expressed different political views materialized by a witch hunt impregnates the play in the sense that the author compares his situation to the one of the hundreds of thousands innocent women that were sometimes killed for the sake of personal satisfaction. This will to label people and call for abomination when someone's thoughts and opinions differ from social conventions is symbolized in the play with characters like Goody Putnam or Danforth who represent Miller's personalisation of judgement by both society and individuals.People convicted of witchcraft belonged to the Puritan society which is known for its severity and its devotion to Christianity. The environment is thus propitious to all sorts of judgements. It is for example the case when John Proctor is asked why he does not attend Church every Sunday: "In the book of records that Mr Parris keeps, I note that you are rarely in the church on Sabbath Day" (Miller 53). Hale here makes an assumption that Proctor is not a good Christian since he is rarely at the church. He does not ask whether John is a good father or if he helps his neighbours, all he cares about is whether he is physically present at the office every week. This emphasizes the importance of the social environment on one's reputation. Nowadays, in liberal countries like France for example, the factors that determine whether a person is good or not might be his frequentations, his generosity or his involvement in the community. In the Salem of the 17th century, what makes someone a good person is first of all Christianity and the attendance at the Church. Judgement by society depends on the social standards and conventions that create an ideal citizen to which everyone tries to resemble as much as possible. In this precise historical context, this ideal would be a married man with children, all baptized, that would go to the Church every Sunday, respect all of the commandments and work hard on his piece of land without necessarily being rich. Since no one in Salem completely corresponds to this portrait, people judge and accuse each other of not being good Christians. It is in this context propitious to judgement of others that Miller decided to install his plot.

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